Why Should Arranged Marriages Be Legal

Why Should Arranged Marriages Be Legal

Arranged marriages are very « real » marriages. Far more marriages than otherwise in human history would fall within any reasonable definition of the agreement. In addition, an unusually small number of arranged marriages end in divorce. Perhaps we should take a closer look at whether pop star weddings are « real » weddings if we want to make that distinction. Seriously, millions of people marry for the « wrong » reasons: financial security, desire to have children, parental pressure, and lack of choice among potential partners. It is pure romance to claim that marriages should be romantic relationships or that they should be stopped. This only shows that it is impossible to make a reasonable separation between what is an arranged marriage and what is not, and therefore quixotic, to attempt a ban. While there is nothing wrong with individuation and autonomy, especially when desired by those involved in arranged marriages,53 these modern notions indicate a Eurocentric dominance of how arranged marriage should be evaluated. At the same time, such one-sided promotion underestimates concepts that cannot be grouped under « individualizing tendencies » and the release of individual energy. It would be interesting to conduct a study on forced marriage in Canada from a transnational perspective. Tongyangxi, also known as shim-pua marriage in Taiwanese – literally child or daughter-in-law – was an arranged marriage tradition in which a poor family arranged a prepubescent girl and married into a wealthier family as a servant. [65] The little girl provided free slave-like labor, as did the daughter-in-law of the adoptive family`s son.

This type of arranged marriage theoretically allowed the daughter to escape poverty and the wealthy family to get a free job and a daughter-in-law. Zhaozhui was a related custom according to which a wealthy family that had no heir arranged for the marriage of a young child from another family. The boy would move in with the rich family, take the family name of the new family, and marry the family girl. These arranged marriages helped maintain inheritance lines. [66] Similar arranged matrilocal marriages for land preservation were common in Korea, Japan, and other parts of the world. [67] [68] [69] At its core, all arranged marriage cultures have marriage arrangers, whether these arrangers work alone or with marriage agents. All marriage arrangers are older family or community members, whether these arrangers work alone or with spouses. All arranged marriage cultures attach importance to arranged marriages by these experienced wedding arrangers, whether these arrangers work alone or jointly with marriage agents. Not all arranged marital cultures consider the choice of partner primarily under the responsibility of the spouses, whether they share this responsibility substantially or subtly with the marital agents.

All arranged marriage cultures view choice of partner as physically and mentally risky, shameful and stressful for young people, whether or not boys engage in such matters. The family is at the heart of marriage in all arranged marriage cultures, as they all view marriage as an alliance between families, whether or not marital actors place their marital covenant above that of the family. All arranged marriages protect against interference by a new applicant in the family unit or family interests. Objective reasons for marriage are always appreciated, as they support the aforementioned family unity and interests, whether or not there is room for individual desires and preferences. Finally, all arranged marriages are accepted voluntarily by matrimonial agents on the basis of legitimate parental guidance and authority. On the other hand, preventing arranged marriages can harm many people who want to marry and can benefit from parental involvement in finding and choosing a partner. For example, Willoughby suggests[80] that arranged marriages work because they eliminate the fear of finding spouses. Parents, families and friends offer an independent perspective by participating in learning and evaluating the other person, the couple`s history, behavior, and mutual compatibility. Willoughby also suggests that parents and family do more than just contribute to the selection and selection process. Often they provide financial support for marriage, accommodation, emotional support, and other valuable resources for the couple as they navigate postmarital life and help raise their children. In all the above-mentioned types of arranged marriages, the bride and groom usually have the right to consent; If the bride or groom or both do not have the right to consent, this is called a forced marriage. Forced marriages are not the same as arranged marriages; These forced agreements do not have the full and free consent of both parties, and no major world religion advocates forced marriages.

Arranged marriages are often associated with religion; Some people in some religions practice this form of marriage, the religion does not promote it. If you leave your husband, you can take your children with you. If your husband threatens to take away your children or prevent you from taking them, you should seek urgent legal advice. You can call our legal advisor or consult a lawyer. You may be able to get a court order to protect your child from abduction if you apply for the OPCM. In addition, seniors constantly share the tasks of arranging marriage with their children, as suggested by the variety of semi-arranged types of marriages. These types of hybrid arranged marriages reflect the changing role of matrimonial actors in the exercise of self-determination and self-realization in matrimonial matters.

No Comments

Sorry, the comment form is closed at this time.